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The Digital Good demands Civic-minded Technologists

Citation

Graeff, E. 2024. “The Digital Good demands Civic-minded Technologists.” Presented at EASST-4S 2024: Making & Doing Transformations, Amsterdam, Netherlands, NY, Jul 17.

Presentation

Abstract

Engineering’s “culture of disengagement” (Cech 2014) casts a long shadow on society. The anemic civic philosophy, preached by lauded tech heroes, pretends politics and power don’t apply to technology, that we can reduce most problems to technical challenges, and that meritocracy is justice. There are bright spots—individual, civic-minded technologists; the Tech Workers Coalition; and the Integrity Institute, a community of practice for “trust and integrity” professionals from technology companies. But it’s insufficient. To solve the challenges of contemporary society and democracy, entwined with sociotechnical systems, we need to understand technology’s civic landscape and reframe the technical expert’s role in democracy. 

Engineering has a rich history of political activism and rumination about its social and civic responsibility (Layton 1986; Wisniowski 2016). And STS has long tried to understand and define ethical technology. However, computing has grown more deprofessionalized over time, loosening its ethical tethers. Simultaneously, there are growing concerns about the role technologists play in society. So how should civic-mindedness intersect with the education and daily practice of technologists?

I’ve conducted 17 interviews with leading engineering educators, looked at the history of civic engagement and civic-mindedness in engineering and computing, and worked on defining civic professionalism in technology. My research supports an argument that technologists need a political education. Unfortunately, civic learning is scarce in most undergraduate programs and even secondary schools, and it’s particularly uncommon in computing. So we must define and invest in civic learning and a civic culture in computing, because the digital good really demands civic-minded technologists.

Educating Engineers for Civic-mindedness

Citation

Graeff, E. 2023. “Educating Engineers for Civic-mindedness.” Presented at the 14th Symposium on Engineering and Liberal Education, Union College, Schenectady, NY, Sep 23.

Slides

Abstract

In her book Educating for Civic-mindedness, Carolin Kreber (2016) offers a compelling framework for civic-mindedness as an attribute and capability of professionals, which can be nurtured through “transformative higher education” experiences. This paper will apply Kreber’s framework to understanding the task of nurturing civic-minded engineering professionals, summarizing the existing landscape of transformative experiences in engineering education and diagnosing the challenges and possibilities for enhancing these efforts, as expressed in interviews with leading educators and practitioners of civically-engaged engineering. 

Kreber starts with Bringle and Steinberg’s (2010) definition of civic-mindedness as “a person’s inclination or disposition to be knowledgeable of and involved in the community, and to have a commitment to act upon a sense of responsibility as a member of that community”; a civic-minded graduate is “a person who has completed a course of study […], and has the capacity and desire to work with others to achieve the common good.” Kreber emphasizes the “with others” portion of this definition, arguing that civic-minded professionals “support the flourishing, or authenticity, of other members of society, by helping others achieve important human capabilities.” 

Cultivating authentic, civic-minded professionals should be a core purpose of higher education, according to Kreber. She believes this requires carefully designed, community-engaged learning experiences that have a “transformational” effect on students. Engineering education rarely achieves this high bar. Rather, engineering’s culture and its most common approaches to nurturing ethical and social responsibility appear in tension with certain civic virtues. A call to action for “civic professionalism” in engineering is due.

Klara and the Sun book review

Klara and the SunKlara and the Sun by Kazuo Ishiguro
My rating: 5 of 5 stars

This is such a brilliant and timely little novel. It touches on so many important ethical questions about AI/robots: care robots, AI replacing jobs, robots/AI as human-like species deserving rights versus being like appliances, philosophy of mind, and more. I’m excited to talk to my students at Olin about this book. It’s our summer reading for incoming first years.

Ishiguro’s “Klara” is an artificial friend (AF). She is a care robot (like the many, notably from Japan, that are developed to be companions to humans and help them with social-emotional health). Her objective is to ensure the child she is acquired for is not lonely. She believes the worst thing a human can be is lonely. Her child Josie is a little sick and lives far away from others. The novel covers Klara’s efforts to serve Josie well.

The novel starts in the store where Klara is for sale. She is our narrator. When we meet her, she is starting to form assumptions about the world. Her observational skills are unusually good for an AF, but her narrative is of course flawed both because of the limits of her technology (cleverly illustrated by Ishiguro) and the limits of her experience.

Ishiguro is not the first to offer a first person perspective to an AI. Many fine examples, especially the Ann Leckie’s Imperial Radch trilogy beginning with Ancillary Justice, come to mind. What I love about Klara and the Sun is that it’s a bildungsroman—one of my favorite genres—for a young robot. This allows us to explore some of the key ethical questions from a unique perspective and provides for the eponymous plot line written stylistically as a fusion of science fiction and realism.

The book is a fast read, filled with clever imagery and symbolism, which open and close the narrative elegantly. I would read this even if I didn’t have to, and I recommend that you do too.

View all my reviews

Undergraduate Engineering as Civic Professionalism

Graeff, Erhardt, and Alison Wood. 2021. “Undergraduate Engineering as Civic Professionalism.” The Good Society 30, no. 1: 76-95. muse.jhu.edu/article/862840.

Link

https://muse.jhu.edu/article/862840

Abstract

Undergraduate engineering education is not doing enough to address engineering’s culture of disengagement—a culture that inhibits modern society’s ability to serve the public interest and mitigate the threat of technologies amplifying harm. We argue for visions of undergraduate engineering that purposefully embrace the humanities and make civic education integral in order to educate engineers as civic professionals. Two case studies from our college, one curricular and one extracurricular, illustrate how we are building toward a new vision by offering learning experiences in which students can evolve their personal and professional commitments to the common good and practice technical skills in ways responsible to democracy and society.



Care and Liberation in Creating a Student-Led Public Interest Technology Clinic (TSM)

Recommended Citation

S. Chowdhary, S. Daitzman, R. Eisenbud, E. Pan and E. Graeff, “Care and Liberation in Creating a Student-Led Public Interest Technology Clinic,” in IEEE Technology and Society Magazine, vol. 40, no. 3, pp. 50-52, Sept. 2021, doi: 10.1109/MTS.2021.3101915.

Link

https://ieeexplore.ieee.org/document/9527371

Abstract

Engineers disengage from public welfare concerns during undergraduate engineering education [1]. In her widely cited study, Erin Cech argued that this arises from a culture of depoliticization in engineering that dismisses “nontechnical” concerns and competencies, reifying a false technical/social dichotomy and meritocratic ideology that justifies existing social structures. Our college, Olin College of Engineering, was part of that study, displaying similar patterns to more traditional schools. We are resisting that trend by embracing “public interest technology” (PIT) [2], which we believe offers a response to the culture of disengagement. In our application, PIT represents a community of practice that encourages engineers to fully engage with context, inequity, and uncertainty; to connect technical work to their own lives and environment; and to prioritize the common good while minimizing public harms.